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A Problem That Can’t be Easily or Immediately Resolved

It is difficult for the friends always to remember that in matter[s] where race enters, a hundred times more consideration and wisdom in handling situations is necessary than when an issue is not complicated by this factor.  (Shoghi Effendi, Pupil of the Eye, p. 87)

A lot of my friends have been participating in protests or changing their Facebook pages to honor the death of George Floyd and other black and indigenous people killed unjustly.  A lot of people are posting articles and videos, libraries are posting books to read.  Some are suggesting that if you don’t take action and speak up, you’re part of the problem.  I haven’t felt inspired to do any of these things and the more guilt-inducing messages I read, the less I want to.  Yesterday I saw a post on Facebook – I don’t know who to attribute it to – which said exactly what is in my heart:

Some of us are quiet because we don’t know what to say.  Some of us are quiet because we recognize our lack of understanding.  Some of us are mourning, as you mourn.  Some of us are listening with our hearts, and intentionally keeping our mouths closed.  Some of us are sincerely pondering what we’re hearing and seeing.  Some of us value your actual experience more than our own priviledged perspective.  Some of us are searching our own hearts.  Please don’t mistake our quietness for apathy.

This is a complex problem which effects all of us on the path to oneness.  Bahá’ís have the spiritual solution, and we’re learning how to implement it.  I’m grateful to learn more about my white priviledge, steeped as I am in it and unable to see it on my own.  I like knowing that a hundred times more consideration and wisdom in handling situations is necessary, because with God’s help, and little by little, day by day, I’ll do my part in tearing these walls down in my own life.

Knowing there are many ways to make a difference, and that I can find my own, I am grateful!

What jumped out for you as you read today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

If you liked this meditation, you might also like my book Fear into Faith:  Overcoming Anxiety

 

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Cleansing our Hearts of Estrangement and Conflict

Root out the sources of dissension and raise up the foundations of harmony. Cling tenaciously to the hem of the love of God and cleanse your hearts of any trace of estrangement or conflict. Thus may the light of divine bestowal shine resplendent, and ye become the recipients of the effulgent glory of the Sun of Truth. (From a Tablet of ‘Abdu’l-Bahá—translated from the Persian, from Give me Thy Grace to Serve Thy Loved Ones, Compilation for the 2018 Counsellors’ Conference, [15])

The other day I learned that someone in our community had decided not to have any more contact with the Bahá’í community.  I shouldn’t have been surprised because we haven’t seen her out to anything in many years, but the comment took me by surprise and I took offense.  Not only that, I began to blame myself, wondering what I might have done to cause this reaction.  Suddenly her estrangement became my own.  Now instead of one person upset, the numbers had doubled.  I may not have caused her initial problem, but I was certainly now the source of dissension.

I find it interesting to learn the wisdom in letting go of the inner conflict and desire for estrangement.  It’s so I can receive divine bestowals and become the recipient of God’s glory.  To receive these gifts, I don’t have to do anything to change my attitude towards her.  I don’t have to detach from my righteous indignation and hurt.  All I have to do, is cling tenaciously to the hem of the love of God.  I can do that!

Knowing the many benefits of clinging to God’s love, I am grateful!

What jumped out for you as you read through today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

If you liked this meditation, you might also like my book Getting to Know Your Lower Nature

 

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Witnessing the Tokens of Divine Assistance

The more they strive for harmony, the greater their progress; the more they exert effort to achieve unity, the more they will witness the tokens of divine assistance.… (From a Tablet of ‘Abdu’l-Bahá—translated from the Persian, from Give me Thy Grace to Serve Thy Loved Ones, Compilation for the 2018 Counsellors’ Conference, [15])

I’ve long thought that it doesn’t matter what we accomplish for the Faith in terms of activity or results but what does matter is the efforts we make towards love and unity.  This newly translated quote seems to back this up.  According to `Abdu’l-Bahá, we only make great progress when we strive for harmony and we only get divine assistance when we’re exerting effort to achieve unity.  I wonder what would happen in our Bahá’í communities if this was the focus?

Recently I heard tales of wonderful things happening in Sydney Australia, so much so, that the Canadian NSA sent representatives from the learning sites to Sydney to find out how they did achieved so much.  They came back with glowing reports of a community where everyone’s efforts are encouraged, where everyone has a place in the Plan, where encouragement and love are highly valued and gossip and negativity aren’t heard.  That’s the kind of Bahá’í community I want to be involved in.

Knowing there are places in the world where love and unity are encouraged, I am grateful!

What jumped out for you as you read through today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

If you liked this meditation, you might also like my book Learning How to Be Happy

 

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It’s OK to Feel Anxiety and Grief

To rise above the disappointments, obstacles, and pain which we experience in serving the Cause is difficult enough, but to be called on, in doing so, to be happy and confident is perhaps the keenest spiritual test any of us can meet. The lives of the Founders of our Faith clearly show that to be fundamentally assured does not mean that we live without anxieties, nor does being happy mean that there are not periods of deep grief when, like the Guardian, we wrap ourselves in a blanket, pray and supplicate, and give ourselves time for healing in preparation for the next great effort. (Shoghi Effendi, Quickeners of Mankind, p. 117)

In my meditation this morning, I was reminded of this quote, which is exactly the healing remedy I need for today.  Living with anxiety means I often feel guilty and judge myself harshly when I just read the first part of quotes like these.  Because it’s in the Writings, I make it black or white and live with a lot of guilt when I can’t reach the standards.  Not only do I have to rise above my disappointments, obstacles, and pain but I have to be happy and confident in doing it.  Either I’m doing it this way all the time, and I’m good or I’m falling short even once and I’m bad.

It’s so easy for me to beat myself up as being a “bad Bahá’í” especially when I start worrying about everyday concerns, or need to take time for healing, and I’m trying to stop this form of abasement.  This quote reminds me that if the Founders of our Faith can live with anxieties and grief, then so too can this lowly servant.  If even these people with superpowers I’ll never have also had moments where they felt the weight of their lives and needed time to recover their strength after some great disappointment, then it’s OK for me too.  If God didn’t punish them, then surely He isn’t going to punish me either!

Letting go of my need to be perfect, I am grateful!

What jumped out for you as you read through today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

If you liked this meditation, you might also like my book Fear into Faith:  Overcoming Anxiety

 

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Love and Fellowship

Love and fellowship are absolutely needful to win the good pleasure of God, which is the goal of all human attainment.  (Abdu’l-Baha, The Promulgation of Universal Peace, p. 410)

It’s easy to love those we like, but much harder when we don’t like them and harder still when they’ve done something to hurt us.  That’s when we need it the most!  That’s when we need to remember how much God loves us, and that He’s forgiven our sins, so we can extend that courtesy to others.  It doesn’t mean putting ourselves in danger of being hurt again.  Sometimes the most loving thing you can do for both of you is to walk away, pray for them, and leave them in God’s hands.  Other times you may find a way to be of service either to them directly, or in their name.

The other idea here is one of fellowship, which is also necessary to win God’s good pleasure.  In the Kitab-i-Aqdas, we are told to “respond to invitations”, which I used to think meant to accept all invitations.  Now I see that to “respond” might mean graciously declining at times.

As an introvert, there were times when I just needed to be by myself, so these injunctions are helpful in encouraging me to step out of my cave, and learn to both give love and receive love.  The only way I can do this is in fellowship with others.

Remembering that loving others and having fellowship with them wins me God’s approval, I am grateful!

 

 

What jumped out for you as you read today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

 

If you liked this meditation, you might also like my book Letting Go of Criticizing Others

 

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How to Be Happy

Never become angry with one another.  Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every hu­man being, and you will always become unhappy if you look toward the people themselves. But if you look toward God you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness. (‘Abdu’l-Bahá, Promulgation of Universal Peace, p. 93)

I don’t think I’m alone in thinking how difficult it is to “never become angry with one another.”  I’ve been immersed in a culture that models this behavior so well.  I don’t know what a peaceful interaction with everyone would be like or how to get there.  I love this quote because it gives me some tools.  All I have to do is “love them for the sake of God.”  Just as God loves me, no matter what I do, I can extend that same love to all my fellow men and when it seems almost impossible, I can do it “for the sake of God”, not because they deserve it.

There are many people who’ve let me down, many more who I feel superior towards.  I may think I feel temporarily happy to be righteously angry and to hold onto my bitterness but in the end, it just comes back to bite me.  When I can see with the sight of forgiveness and be kind to them and love them for the sake of God, it’s a much more delicious sort of happiness.

Discovering the secret of how to be happy and starting to apply the formula, I am grateful!

What jumped out for you as you read today’s meditation?  I’d love it if you would share so we can all expand our knowledge of the Writings!

If you liked this meditation, you might also like my book Letting Go of Anger and Bitterness

 

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