I noticed that in many of His Tablets Bahá’u’lláh exhorts His followers not to become the bond-slaves of the “Kingdom of Names”. I found this phrase puzzling and didn’t know what it meant or how it might apply to me. In the following quote, Baha’u’llah seems to use this term to refer to those who have busied themselves in the things of this world and forgotten to turn to God in all their affairs:
The Pen of the Most High is unceasingly calling; and yet, how few are those that have inclined their ear to its voice! The dwellers of the kingdom of names have busied themselves with the gay livery of the world, forgetful that every man that hath eyes to perceive and ears to hear cannot but readily recognize how evanescent are its colors. (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 195)
In my quest to understand the roots of my workaholism, and find ways to overcome it, this made sense. When I seek fame and popularity; when I make my “to do” lists and systematically attempt to cross each item off as more keep popping up, I exert my focus and willpower to get it all done, forgetting to ask God to guide me in all my affairs. I forget to ask Him what His priorities are for my day, and in doing so, I fail to achieve my purpose in life, which is to know and worship Him.
So what exactly is the “kingdom of names” and how do I sever myself from it? Adib Taherzadeh seems to have the best insights. Although his writings are not authoritative, they are based on a greater understanding of the Writings than I have, so I pass them along, in case you find them helpful too.
He uses a very clear example here:
In this world every one of God’s attributes is clad with a name, and every such name reveals the characteristics of that attribute. For instance, generosity is an attribute of God, and it manifests itself in human beings. However, a person who has this attribute often becomes proud of it and loves to be referred to as generous. When his generosity is acknowledged by other people, he becomes happy, and when it is ignored, he is unhappy. This is one form of attachment to the Kingdom of Names. Although this example concerns the name ‘generosity’, the same is true of all the names and attributes of God manifested within the individual. Usually man ascribes these attributes to his own person rather than to God and employs them to boost his own ego. For instance, a learned man uses the attribute of knowledge to become famous and feels gratified and uplifted when his name is publicized far and wide. Or there is the individual whose heart leaps with feelings of pride and satisfaction when he hears his name mentioned and finds himself admired. These are examples of attachment to the Kingdom of Names. (Adib Taherzadeh, The Covenant of Baha’u’llah, p. 25)
So all of the things I’m praised for (being organized, respectful, courteous, diligent, hard-working etc) I claim for myself:
- I am organized.
- I am respectful.
- I am hard-working. Etc
And every time I do that, I’ve fallen into the trap of attaching myself to the “kingdom of names”, and at risk of building up my ego. In order to sever myself and become humble, I need to see these things as the signs of God in me, rather than something I’ve achieved for myself.
I need to change these thoughts into something like “God has given me the ability to organize; to be hard working, to be respectful, etc.”
To the extent I’m able to do this, I’ll be able to bestow divine perfections on the world and fulfill my part in the Covenant:
Such a man will bestow divine perfections upon the world of humanity. This is the loftiest station that God has destined for man. To the extent that a believer succeeds in severing himself from these three forms of attachment, will he be fulfilling his part in the Covenant of God. (Adib Taherzadeh, The Covenant of Baha’u’llah, p. 28)
That makes sense, because I will be continually praising God and giving Him the credit for all the work and service I do, which will stand out as “different” from those around me, and will be a way to teach the Faith and help others draw closer to God.
The key to severing myself seems to be to realize that my virtues aren’t my own, but are manifestations of the attributes of God:
If a man can only realize that his virtues are not intrinsically his own, but rather are manifestations of the attributes of God, then he is freed from the Kingdom of Names and becomes truly humble. (Adib Taherzadeh, The Covenant of Baha’u’llah, p. 28)
Apparently it’s not as easy to do as we might think, however. Adib tells us this might be our most difficult task and to do so might last a lifetime:
To sever oneself from the Kingdom of Names may prove to be the most difficult task for a Bahá’í, and the struggle may indeed last a lifetime. (Adib Taherzadeh, The Covenant of Baha’u’llah, p. 28)
When I am driven to achieve more, to please more people, to make a name for myself in the world, Baha’u’llah reminds me that this won’t profit me in the slightest.
Would it profit you in the least if, as ye fondly imagine, your names were to endure? Nay, by the Lord of all worlds! … Should your names fade from every mortal mind, and yet God be well pleased with you, ye will indeed be numbered among the treasures of His name, the Most Hidden. (Bahá’u’lláh, The Summons of the Lord of Hosts, p. 47)
Adib reminds us:
There are many people who have rendered notable services to the Faith and their names are recorded in its annals, yet when the winds of tests blew they were unable to subdue their self and ego. These individuals not only lost their faith, but also their goodness and virtues. They fell from the heights of glory into the abyss of degradation and ignominy. (Adib Taherzadeh, The Revelation of Baha’u’llah v 2, p. 264)
I’ve been striving towards the wrong things, and I certainly don’t want to be counted among those who’ve fallen into the abyss of degradation and ignominy. Please God, protect me from that test!
Instead, I need to make sure that God is pleased with me. We’ve all grown up being taught first to please our parents, then our teachers, then our bosses. But how many of us have been taught how to please God before all else? This may be why it will take a lifetime to undo this conditioning.
Fortunately we don’t have to do it all ourselves. We have the transformative effect of the Revelation of Baha’ullah to help reverse this process:
The Revelation of Bahá’u’lláh aims to reverse this process. The soul of man needs to be adorned with the virtues of humility and self-effacement so that it may become detached from the Kingdom of Names. (Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 22)
How has this helped your understanding? Post your comments below.