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There are so many demands made on Bahá’ís at this time in history, when the needs of the Faith are so great and the workers so few.  Many people try to do it all, burn out, and then become inactive.  Let’s look at some ways to avoid this.

Moderation:

Baha’u’llah tells us we need to have moderation at all times, and not to overstep its bounds:

In all circumstances they should conduct themselves with moderation. (Bahá’u’lláh, Lights of Guidance, p. 294)

Overstep not the bounds of moderation. (Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 235)

When our lives are out of balance, we won’t be able to exert a beneficial influence on the world.

Whatsoever passeth beyond the limits of moderation will cease to exert a beneficial influence. (Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 216)

Rest:

Taking care of your health is the best means to enable you to serve the Faith:

You should not neglect your health, but consider it the means which enables you to serve. It—the body—is like a horse which carries the personality and spirit, and as such should be well cared for so it can do its work! You should certainly safeguard your nerves, and force yourself to take time, and not only for prayer meditation, but for real rest and relaxation.  (Shoghi Effendi, Lights of Guidance, p. 296)

Time to rest is essential or you will become weak and powerless and unable to work:

I understand you have been ill and obliged to rest; never mind, from time to time rest is essential, otherwise, like unto ‘Abdu’l-Bahá from excessive toil you will become weak and powerless and unable to work. Therefore rest a few days, it does not matter. I hope that you will be under the care and protection of the Blessed Beauty.  (Amatu’l-Bahá Ruhiyyih Khanúm, The Guardian of the Bahá’í Faith, from a tablet to Shoghi Effendi written by ‘Abdu’l-Bahá)

What did ‘Abdu’l-Bahá do?  Sometimes he hid from others while he recuperated!

‘Abdu’l-Bahá moved, on the 27th, to the hotel in Rue Lauriston where He had stayed before. He was very tired, and needed a few days’ rest before people learned where He resided.  (H.M. Balyuzi, ‘Abdu’l-Bahá – The Centre of the Covenant, p. 393)

Sleep

Shoghi Effendi suggests that most of us need a minimum of 8 hours sleep each night; and tells us we should protect our health by sleeping enough:

Regarding your question: there are very few people who can get along without eight hours sleep. If you are not one of those, you should protect your health by sleeping enough. The Guardian himself finds that it impairs his working capacity if he does not try and get a minimum of seven or eight hours.  (Shoghi Effendi, Compilation of Compilations, V I, p. 459-488)

When we sleep, it should be to rest the body so we can be better teachers and servants, and when we orient ourselves in this way, the confirmations of the Holy Spirit will surely reach us, we will be able to withstand all who inhabit the earth:

If he sleep, it should not be for pleasure, but to rest the body in order to do better, to speak better, to explain more beautifully, to serve the servants of God and to prove the truths. When he remains awake, he should seek to be attentive, serve the Cause of God and sacrifice his own stations for those of God. When he attains to this station, the confirmations of the Holy Spirit will surely reach him, and man with this power can withstand all who inhabit the earth.  (‘Abdu’l-Bahá, Bahá’í World Faith, p. 384)

We Can’t Do Everything:

This is a faith of universal participation – everyone has a part to play; and one person can’t do it all:

A unity in diversity of actions is called for, a condition in which different individuals will concentrate on different activities, appreciating the salutary effect of the aggregate on the growth and development of the Faith, because each person cannot do everything and all persons cannot do the same thing. This understanding is important to the maturity which, by the many demands being made upon it, the community is being forced to attain.  (The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, p. 80)

Conclusion:

‘Abdu’l-Bahá asked us to consider the human body as an example, and this was absolutely key to my understanding that the advent of the Most Great Peace was not on my shoulders alone.

In the same way consider the body of man. It must be composed of different organs, parts and members. Human beauty and perfection require the existence of the ear, the eye, the brain and even that of the nails and hair; if man were all brain, eyes or ears, it would be equivalent to imperfection. So the absence of hair, eyelashes, teeth and nails would be an absolute defect, though in comparison with the eye they are without feeling, and in this resemble the mineral and plant; but their absence in the body of man is necessarily faulty and displeasing.  (‘Abdu’l-Bahá, Some Answered Questions, p. 129)

I came to understand that I was just a big toenail; not the whole body.  I didn’t have to feel badly because I couldn’t see or walk, any more than the knee would expect to see; or the ear expect to walk.  But if I didn’t do my job as big toenail to the best of my ability, the whole body would suffer.

What body part best describes you?  Post your comments here: